Why Religion Is Immoral

Religion is Morally Wrong

Most people do not concern themselves with the workings of nature, nor do they attempt to understand how their experience of the world compares to other’s experience of that same world. Observation shows us that most persons are quite content to unquestioningly maintain whatever worldview they were handed as a child. In most cases, that worldview involves some form of belief in the supernatural combined with the notion that questions, doubts and skepticism are moral undesirables.

Religions, the most common form of supernaturalism, espouse faith as a virtue and most religions encourage it by using statements of faith as the basis of their regular rituals. In fact, religions must encourage faith since they can’t exist without it. In the absence of faith, people see religious authorities as fools spewing nonsense, but with faith, those same clergy are seen as revered sages.

Specifically, regarding theistic religions, throughout history, human minds have created thousands of gods; imagined them having great powers; believed, feared and worshiped those imagined powers; and, then, as fashion or conquest dictated, simply cast them aside. What, then, did those gods with all that imaginary power do about being ignored or abandoned? Absolutely nothing.

Today, man’s god-creating machinery still cranks out fresh new gods by the dozen. For instance, among the more than 23,000 Christian denominations worldwide, the hundreds of different notions labeled “God” conflict so significantly in their powers, influences and attributes that it’s crystal clear that Christianity has, not one unique God, but, actually many distinct gods all using the same name. These hundreds of one-of-a-kind Christian gods run the gamut of what humans wish their god could do.

The powerlessness of history’s more ancient gods coupled with man’s observed tendency to continually create them, even under the rubric of monotheism, tells a thinking individual that gods are not real. So, despite the claims of the clergy, no one need fear the wrath of a god. More importantly, no one should hope for the divine intervention of answered prayer. But, most importantly, no one should be poisoning young people’s minds with these false hopes and fears to sustain archaic mythologies.

Religions make many claims of benefits they offer, but none of them hold up under scrutiny. Here, I’ll address a few of the Christian claims, though the argument applies almost universally.

Christianity claims that they make people more moral, but the claim itself is a lie. For comparison, Americans count themselves as religious believers about ten times the rate that Canadians do, but Americans kill each other one hundred times more often than Canadians. The same comparison holds true for other violent crime statistics with the US having significantly higher crime rates in all categories. If we agree that violent crime is not moral, then, clearly, religion’s claim of making people more moral is not true.

Sometimes the religion itself causes or even requires the immoral behavior. The 9/11 attackers are a good example, but so is modern Catholicism.

Throughout its history the Catholic Church has used its human-created doctrine to justify its own inhumanity. Today, for example, the doctrine on birth control provides Catholics justification for allowing millions of African people to die of AIDS by denying them access to a proven HIV/AIDS preventive measure, condoms, through Catholic aid agencies. Orphaned children, destroyed families, and debilitated societies are among the collateral damage of the dehumanizing moral policy required by the religion.

According to the WHO, NIH and CDC, condom use reduces risk of HIV/AIDS infection by 10,000 times over not using one. Yet, the Pontifical Council for the Family falsely claims that condoms are ineffective against HIV, African bishops and priests spread the lie that condoms cause AIDS, and Catholic workers in Africa recount burying and burning of condoms by the truckload. Such is the corrupting influence of religion that the aid workers, despite personally witnessing a human catastrophe, cannot make a moral decision for themselves. They cannot defy the church.

Denying people access to this simple means of AIDS prevention underscores a deep flaw in Catholic moral decision-making. For those aiding the spread of AIDS in Africa, when making the choice to be either a moral human being or a Catholic dogmatist, the moral human being loses. To get good people to do evil things requires religion.

Christianity claims to provide individuals with greater contentment in life, more purpose, more meaning, and higher self-esteem. Americans participate in religion almost fifty times the rate that the Swedish do, while having much higher rates of alcoholism, tranquilizer use, anti-depressant use, heroin and cocaine addiction. Again, the benefits that the religious claim are not true.

In summary, the same impotence apparent in ancient religions and their deities is just as apparent in modern religions and their deities. The same human imaginations which contrived the more ancient ones, also created the modern ones. Claims of benefit made by religion are verifiably untrue.

Modern humanity faces some very real problems in need of very real solutions - not wishful thinking. From AIDS to global warming, we need well-informed people to know how to address the problems. But, we need those same people to be of high moral integrity to stand up to those who would otherwise obstruct the process.

Religions clearly can’t look at themselves and see that they are failing the ones they claim to serve. Religions, as the Catholic example underscores, often stand in the way of doing what is morally right for mankind. In fact, with only a bit of inspection, we can see that religions are morally wrong.